About Govardhan Ecovillage

Srila Prabhupada was born as Abhay Charan De to a pious Hindu family in Calcutta on September 1, 1896. As a youth growing up in British-controlled India, Abhay became involved with Mahatma Gandhi’s civil disobedience movement to secure independence for his nation. However, it was a 1922 meeting with a prominent scholar and religious leader, Srila Bhaktisiddhanta Saraswati, that proved most influential in Abhay’s future calling.

Srila Bhaktisiddhanta was a leader in the Gaudiya Vaishnava tradition, a monotheistic tradition within the broad Hindu culture, and asked Abhay to bring the teachings of Lord Krishna to the English-speaking world.

Abhay became a disciple of Srila Bhaktisiddhanta in 1933 and resolved to carry out his Guru’s request. He wrote a commentary on the Bhagavad-gita, assisted the Gaudiya Matha in its work, and, in 1944, started Back to Godhead, an English fortnightly magazine. Single-handedly, he edited it, typed the manuscripts, checked the galley proofs, and even distributed the individual copies.

Abhay, later known by the honorific A.C. Bhaktivedanta Swami Prabhupada, spent the next 32 years preparing for his journey to the West.

In 1950, Abhay retired from married life, adopting the vanaprastha order to devote more time to his studies and writing. Later, he took sannyasa and traveled to the holy city of Vrindavana, where he lived in humble circumstances in the historic Radha-Damodara Temple.

In 1965, at the age of sixty-nine, Srila Prabhupada traveled to New York City aboard a cargo ship. The journey was treacherous, and the elderly spiritual teacher suffered two heart attacks aboard the ship. Arriving in the United States with just seven dollars in Indian currency and his translations of sacred Sanskrit texts, Srila Prabhupada began to share the timeless wisdom of Krishna consciousness. His message of peace and goodwill resonated with many young people, some of whom came forward to become serious students of the Krishna tradition.

On July 11, 1966, he officially registered his organization in the state of New York, formally founding the International Society for Krishna Consciousness (ISKCON).

In the eleven years that followed, Srila Prabhupada circled the globe fourteen times on lecture tours, bringing the teachings of Lord Krishna to thousands of people on six continents. Men and women from all backgrounds and walks of life came forward to accept his message, and with their help, Srila Prabhupada established ISKCON centers and projects throughout the world. Under his inspiration, his disciples established temples, rural communities, educational institutions, and started what would become the world’s largest vegetarian food relief program. With the desire to nourish the roots of Krishna consciousness in his homeland, Srila Prabhupada returned to India several times, where he sparked a revival of the Vaishnava tradition. In India, he opened dozens of temples, including large centers in the holy towns of Vrindavan and Mayapur.

In developing rural communities, Srila Prabhupada visited ISKCON’s first farm community in Moundsville, West Virginia, for the first time on May 21, 1969. He had numerous ideas about how to develop the place as a replica of Vrindavan Dhama. In a letter to Hayagriva Dasa (March 1968), Srila Prabhupada wrote, “I am so glad to learn that one gentleman is going to open an ashram in West Virginia, and he has secured a big tract of land, 320 acres, and I wish that this tract of land may be turned into New Vrindaban. You have New York, New England, and so many ‘New’ duplicates of European countries in the USA; why not import New Vrindaban in your country?”

In letters to Hayagriva, Kirtanananda Swami, and others between 1968 and 1973, Srila Prabhupada shared his vision for New Vrindaban and emphasized its vital aspects: cow protection, agriculture, simple village life, a place of pilgrimage (a replica of Vrindavan), a place of higher learning, and ultimately, a place for people to develop their love for Krishna.

Srila Prabhupada’s most significant contribution, perhaps, is his books. Highly respected by scholars for their authority, depth, and clarity, they are used as textbooks in numerous college courses. His writings have been translated into over fifty languages. His most prominent works include Bhagavad-gita As It Is, the 30-volume Srimad-Bhagavatam, and the 17-volume Sri Caitanya-caritamrita.